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The Spirit of Rudolf Steiner in County Kildare, and 100
similar communities in 20 countries
“Jeannemarie, Jeannemarie watch! Lucinda, watch me
sing hot cross buns!” Andrew Murphy, attracting their attention, began to sing,
“Hot cross buns, hot cross buns, if you have no daughters give them to your
sons”.
Andrew, a tall, handsome man in his twenties, is a
student at the Camphill Community Dunshane in County Kildare, Ireland.
Jeannemarie, a senior co-worker who honed her considerable baking talents while
working at European style bakeries in California and Washington, was kneading
the dough for the traditional Easter food of Andrew’s song. Lucinda,
Jeannemarie’s six year-old daughter, was hanging out, helping her mother, and
listening to Andrew sing.
All students at Camphill have some form of
disability: Tourette syndrome, autism, Down’s syndrome, blindness, and a range
of other special needs. At Camphill, it is not so much about therapy as it is
about community. The focus is on the student’s ability not their disability. In
fact they don’t even identify or discuss specific disabilities. Rather, the goal
is to create a space where each individual can express themselves to their
fullest capacity.
Last year on Easter, there was a palpable buzz in the air. That afternoon most
of the students’ parents would be coming to pick them up to go home for the
holiday. In the morning there was a community breakfast. The hall was decorated
with brightly coloured eggs hanging from tree branches. Before breakfast, a
group of students performed a bell concert. Their precious effort: some
struggling, coming in a bit late on their part, others nailing their cues with
compulsive intensity, put a bit of magic in the air.
The sweet tranquillity was broken when Dermot, one
of the students, spontaneously broke into the Frank Sinatra song “New York, New
York”, belting it out with Sinatra like swagger. When he was done, he was
delirious with joy and the whole place cracked up.
The first Camphill Community was started in the
1940’s in Scotland by Karl Koenig and is based on Rudolf Steiner’s philosophy of
education. A Down Syndrome child who was carrying a candle at an Advent ceremony
inspired Koenig, who moved from Austria to Scotland prior to World War Two to
flee Nazism. Koenig dedicated his life to creating a community for children with
learning disabilities. Today there are over a hundred Camphill communities in
twenty countries.
Rudolf Steiner, influenced by Goethe’s philosophy
that God is revealed in Nature, was a brilliant early 20th century seer, and
innovator in farming (Biodynamic), medicine (Homeopathy), education (Waldorf
School), and architecture. Steiner developed a method of educating children with
special needs largely influenced by his experience tutoring a severely autistic
young man who later went on to medical school and became a doctor.
During my visit to Dunshane, I became curious as to
what role food played in this unique community. Dunshane has a one and a half
acre biodynamic kitchen garden, a small herd of dairy cows and goats, a
cheese-making room and a bakery. Baking is one of the classes that students
attend throughout the course of the week along with gardening, cooking and
basketry. Bread is baked five days a week to supply the four households on the
20-acre property. Aine (pronounced anya), a student whose stature is strikingly
diminutive, and who radiates an ebullient energy, is a star in the bakery. Her
specialty, scones, is a Dunshane favorite.
Co-worker Hugh (pronounced oog) is a French Moroccan
from Paris. He is a peasant in the best and most complimentary sense of the
word; a peasant in the sense of one who is connected with the earth and its
natural cycles. In his cooking, baking or cheese making his recipes rely on
solid peasant intuition, physical senses, skills and appreciation for the
process. It is a pinch of this, a bit of that, depending on the varying flavour
or freshness of the milk, the weather, and his mood. His style embodies the
essence of craftsmanship, rather than the uniformity of industrial food
production. When I first met Hugh, he was doing a spring fast drinking only the
sap of a freshly tapped beech tree as a cleansing tonic, which is his annual
practice during Holy Week, the week before Easter. Hugh worked with a small
farmer in France where he learned the craft of farm-style cheese making. At
Dunshane, using milk from the community’s cows, he makes Ricotta, Tome, Gruyere
and Parmagian, as well as fresh yogurt.
Two years ago Dunshane planted wheat as a fundraiser
for the local Waldorf School. Fields were plowed and seeded by a traditional
farmer (there are very few left in Ireland) using a horse drawn plow. At harvest
time local elders showed the Waldorf School kids how to cut and wrap the wheat
sheaths by hand in the traditional, pre-mechanized manner. The wheat was milled
and sold locally. At Dunshane they made bread, pizza dough and pasta, from the
wheat that they grew.
When the first Camphill began in the 1940’s, there
was a mandate to grow food due to the hard times of postwar Europe. Today the
one and half acre kitchen garden at Dunshane provides an opportunity to share
the ethos of Camphill, and plays a role in skill building activities. Geoffrey,
the head gardener said, “When Koenig developed Camphill it was always about a
land-based ethos, about building a community around land work.”
The house and estate are over 150 years old and the garden’s original purpose
was much the same as it is today: to provide food for the household table.
Geoffrey, using biodynamic growing practices, harvests something from the garden
every week of the year. Ireland's climate is influenced by the warm waters of
the Gulf Stream, and is in the path of the prevailing south-westerly winds
coming off the Atlantic. As a result, Ireland isn’t exposed to extremes in
weather. It rarely gets warmer than 70 degrees F or drops below freezing.
Geoffrey likes to experiment to understand those
climatic limits. It was no surprise when he found out that okra, a sun and heat
loving plant originally from Africa and popular in the American southeast, did
not thrive in County Kildare. He is also experimenting with some English adapted
melon varieties. He uses raised beds to mitigate drainage in the persistently
wet Irish weather.
Biodynamic (BD) preparation 500 and other BD preps
are sprayed two to three times annually. BD 500 is cow manure placed in a cow
horn and buried from autumn to spring to garner the subterranean forces, which
are most vital during winter. Geoffrey grows nettles, which is high in iron, and
makes a tea, spraying it on seedlings to strengthen them when the weather turns
bad and slugs are prevalent. He also grows horsetail (equisetum), which has a
high silica content, and sprays it to harden plants protecting against rot and
disease.
Marcus, a senior co-worker from Washington State,
works with the students in the garden and helps stir the biodynamic
preparations. Stirring is a homeopathic potentization process that involves
putting the preps in a bucket of water and stirring vigorously to create, what
Peter Proctor a Biodynamic practitioner and author calls, “A life-giving vortex
and pulse”.
Stirring is done for an hour, repeatedly creating a
vortex and breaking it up. Marcus said, “When I stir the preps, I try to focus
on what I’m doing and focus on just that moment and try to visualize what is
going on with the stirring. What I envision is that everything is breaking apart
and then coming back together again. There is sort of releasing into chaos and
then coming back into harmony and union again. It’s a sort of breathing in and
out that happens.”
Steiner taught that, “Matter is never without spirit
and spirit never without matter”, a foundational principle of Biodynamic
agriculture.
The garden, half of which is perennials, offers an
array of food: blueberries, raspberries, strawberries, beets, carrots, brussels
sprouts, leeks, kale, potatoes and much more, including a large variety of
flowers, which Geoffrey says, not only attract beneficial insects, but also
people into the garden. Geoffrey’s winter salad mix is exceptional, consisting
of Asian greens, a spicy red giant mustard, white mustard, purple strata
broccoli (which he refers to as “A gorgeous thing with lovely flavor”), Chinese
cabbage, arugula, and the highly nutritious Black Tuscany kale.
Tobias, an Englishman and the Dunshane farmer in
charge of the diary cows, taught Lila, a senior co-worker from California, the
craft of milking. Lila said, “At first I was a bit apprehensive because I’d
never been around cows. They’re very large animals, some of them have horns, and
sometimes they’re stubborn. In the beginning, we’d go out to the field and bring
them back in, and sometimes they wouldn’t move, and we’d have to hit them until
they came. During the milking, obviously you get close to the animal. Now I’ve
become comfortable around them, and I realize how great cows are. I wouldn’t
have thought before that cows are beautiful animals. But now I realize that they
all have their own personalities and are actually quite beautiful.”
Heinz Grotske, former editor of the Biodynamic
Association’s quarterly Biodynamics, said that, “bio refers to life and
organisms while dynamic refers to the changing cyclical rhythms of nature. Thus,
Biodynamic agriculture refers to a way of farming that is full of life, rhythm,
and variety.”
At the heart of the mission of Camphill is a social
and spiritual renewal for all members of the community. Steiner said, “In the
inner being of an individual, truth speaks in different tongues and dialects”.
The struggles, challenges and accomplishments of Camphill community members -a
diverse array of individuals, cultures and capacities-reflect the different
dialects and tongues with which truth speaks.
Arty Mangan, Bioneers Food and Farming Director |