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The Network of Spiritual Progressives

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The NSP is an
association of people interested in changing the Bottom Line in
America. Today, institutions and social practices are judged
efficient, rational and productive to the extent that they
maximize money and power.That's the Old Bottom Line. Now Here is
the NEW BOTTOM LINE for which we advocate: We believe that they
should be judged rational, efficient and productive not only to
the extent that they maximize money and power, but also to the
extent that they maximize love and caring, ethical and
ecological sensitivity and behavior, kindness and generosity,
non-violence and peace, and to the extent that they enhance our
capacities to respond to other human beings in a way that honors
them as embodiments of the sacred, and enhances our capacities
to respond to the earth and the universe with awe, wonder and
radical amazement.
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Challenging the
misuse of religion, God and spirit by the Religious Right, and
educating people of faith to the understanding that a serious
commitment to God, religion and spirit should manifest in social
activism aimed at peace, universal disarmament, social justice
with a preferential option for the needs of the poor and the
oppressed, a commitment to end poverty, hunger, homelessness,
inadequate education and inadequate health care all around the
world, and a commitment to nuclear non-proliferation,
environmental protection and repair of the damage done to the
planet by 150 years of envrionmentally irresponsible approaches
to industrialization, investment, trade, energy and
transportation.
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Challenging the many
anti-religious and anti-spiritual assumptions and behaviors that
have increasingly become part of the liberal culture, and
challenging as well the extreme individualism and me-firstism
that permeate all parts of the global market culture. We will
educate people in social change movements to carefully
distinguish between their legitimate critiques of the Religious
Right and their illegitimate generalizing of those criticisms to
all religious or spiritual beliefs and practices. We will help
social change activists and others in the liberal and
progressive culture become more conscious of and less afraid to
affirm their own inner spiritual yearnings and to reconstitute a
visionary progressive social movement that incorporates the
spiritual dimension, of which the loving, spiritually elevating
and connecting aspects of religion has been one expression (but
so has the group-in-fusion experience of the movements of the
30's and the 60's and the communitarian aspirations of many
other efforts--social healing and health care, progressive
summer camps, the wide appeal of service and service learning,
the women's spirituality movement etc).
The Network is a project of The Tikkun Community, so
when you join you automatically receive the option of free membership in The
Tikkun Commnunity. You will also receive a one year subscription to Tikkun
magazine.
Our perspective is more fully articulated in the
Core Vision of The Tikkun Community which you can find at www.tikkun.org,and the
article there entitled Why America Needs A Spiritual Politics. If you feel
uncomfortable with the perspective articulated there, you should not join the
Network of Spiritual Progressives which is an organization formed around those
ideas.
We will also draw inspiration from Jim Wallis' book
God's Politics and we will encourage use of Rabbi Michael Lerner's forthcoming
(Jan 2006) The Left Hand of God as a study text for local chapters of the NSP in
the Winter and Spring of 2006, as well as Michael Nagler's The Search for a
Nonviolent Future. These three books, plus the articles by Peter Gabel in Tikkun
Magazine, should be considered foundational. But we would also strongly urge
members of our Network to study: Mary C. Grey's Sacred Longings: The Ecological
Spirit and Global Culture, Kirk Schneider's Rediscovery of Awe, Jonathan
Schell's The Unconquerable World, Cornel West's Democracy Matters, Alice
Miller's The Body Never Lies, John Dear's The God of Peace, Rev. Tony Campolo's
Speaking My Mind, Sister Joan Chittister's Heart of Flesh: A Feminist
Spirituality for Women and Men, Sharon Welch's After Empire, Charlene Spretnak's
The Resurgence of the Real, Peter Gabel's The Bank Teller and Other Essays on
The Politics of Meaning, Jonathan Sacks’ To Heal a Fractured World, Robert
Inchausti’s Subversive Orthodoxies, too many of the books of Walter Brueggemann,
Abraham Joshua Heschel, Rosemary Ruether, Robert Thurman, Thomas Merton, Sharon
Salzberg, Sylvia Boorstein and Wendell Berry to list separately, Zalman
Schachter Shalomi’s Ageing and Sageing, Arthur Waskow’s Down to Earth Judaism:
Food, Money, Sex and the Rest of Life, Harvey Cox’s When Jesus Came to Harvard,
Jorge Ferrer’s Revisioning Transpersonal Theory: A Participatory Vision of Human
Spirituality, and Michael Lerner's Healing Israel/Palestine.
Many of the local chapters of The Tikkun Community have already been
functioning, in effect, as the local branch of the Network of Progressive
Spiritual Activism, and you are welcome to join the local Tikkun Community and
become active with it in these activities. However, there are some chapters that
do not have a particular interest in this set of concerns, and are more involved
in Healing Israel/Palestine or environmental or other related issues. In that
case, you are welcome to create another local chapter that is focused primarily
on the Network of Progressive Spiritual Activism projects, and to coordinate
with the existing local chapter on activities of shared interest. A National
Advisory Board (in formation--and you are free to nominate people after you've
received their consent) will give guidance to Rabbi Lerner and the other
co-chair of The Tikkun Community who will provide the national direction for the
organization. |